Islam, Her Moral And Spiritual Value: A Rational And Pyschological Study

Arthur Glyn Leonard’s Islam, Her Moral And Spiritual Value: A Rational And Psychological Study offers a measured and sympathetic examination of Islam and its founder, Mohammed. Rejecting the prevalent European fears of a 'Moslem Menace,' Leonard approaches Islam without prejudice, relying on primary sources such as the Koran and Mohammed’s life, as well as his own experience among Muslim peoples. He portrays Mohammed as a deeply sincere, earnest, and complex figure—a patriot, statesman, and spiritual leader whose mission was to unify Arabia under the belief in one God. Leonard divides Mohammed’s life into two phases: first as a trader, then as a prophet, emphasizing his practical wisdom, political tact, and intense spirituality.

Mohammed emerges as a man shaped by the harsh desert environment, where silence and solitude fostered his communion with God and spiritual insight. He combined emotional depth and melancholy with commercial sense and political skill, embodying a reformer’s zeal rather than an originator of new doctrine. His faith was pantheistic and transcendent, seeing God in nature and the universe, and he maintained patience and steadfastness despite opposition. Leonard highlights Mohammed’s advocacy for unity, sincerity, patience, and honesty in faith, alongside his rejection of violence except in defense and his promotion of mercy balanced with divine justice.

The study also explores the integration of religion, politics, and economics in Islam’s foundation. Mohammed established ordinances like the pilgrimage and almsgiving, condemned social evils such as extravagance and female infanticide, and sought to reform Arabian society with a blend of stern religious zeal and human kindness. Leonard acknowledges Mohammed’s human fallibility but admires his iron will, moral strength, and enduring spiritual legacy.

Leonard contrasts Islam and Christianity as representing different social and religious systems, shaped by ethnic and environmental conditions. He critiques Christian missionary aggressiveness and internal divisions, while urging Europe to recognize its historical debt to Islamic civilization, especially during the Dark Ages. The book calls for rational sympathy, mutual respect, and cooperation between Islam and Christendom to overcome prejudice and hostility.

Overall, Leonard’s work is analytical yet respectful, challenging superficial judgments and inviting readers to appreciate Islam’s moral and spiritual values as well as Mohammed’s unique blend of religious devotion and political leadership. The study is grounded in historical and religious texts, personal observation, and philosophical reflection, offering a balanced view that neither idealizes nor dismisses its subject.